In the Gloaming by George Inness 1893 |
By the light of the evening star
When the moon is growing dusky
As the clouds afar,
Let the door be on the latch
In your home,
For it may be through the gloaming
I will come.
-Barbara Miller Macandrew
Gloaming is an Old English word that refers to dusk or
early evening. In my mind, it describes
a mood, too. A mood that is watchful, quiet, mysterious. The word is used in the Advent reading that
begins tomorrow, November 28th in The Cloud of Witness (p. 4). I hope that,
while the world hustles and bustles through the commercial crassness this
post-Thanksgiving season brings, you and I can both breathe and infuse our days
with meditative thoughts during this waiting time where we reflect on the tiny
baby who came, anticipate a Glorious Coming, and watch for sightings in the
here and now.
Our Advent wreath for this year - a gift from a friend in Texas! |
The following was first published at the Charlotte Mason Institute blog and continues my thoughts about The Cloud of Witness – a Daily Sequence of Great Thoughts From Many Minds Following the Christian Seasons.
The Tie
that Binds: Charlotte Mason’s Devotional
Encouraging
text messages from across the country, winsome commonplace entries on Facebook,
decorative chalkboard memes, and old-school snail mail notes are just a few of
the ways my friends have used quotes from the newly reprinted edition of The Cloud of Witness to bind us together
despite the distances between us.
Imagine reading the same verses and meditating on the same themes with
others walking this same path of implementing a relational education.
It makes
sense that Charlotte Mason would select this particular book to give her graduates
as the format and content embody one of the most influential ideas of her
philosophy, that of The Great Recognition. The Great Recognition was Mason’s
name for common grace as it relates to education and life. In 1893 she stood gazing at a fresco in
Florence, Italy – The Descent of the Holy
Spirit. She writes:
But the Florentine mind of the Middle Ages went further than
this: it believed, not only that the seven Liberal Arts were fully under the
direct outpouring of the Holy Ghost, but that every fruitful idea, every
original conception, whether in Euclid, or grammar, or music, was a direct
inspiration from the Holy Spirit, without any thought at all as to whether the
person so inspired named himself by the name of God, or recognised whence his
inspiration came. All of these seven figures are those of persons whom we
should roughly class as pagans, and whom we might be lightly inclined to
consider as outside the pale of the divine inspiration. It is truly difficult
to grasp the amazing boldness of this scheme of the education of the world
which Florence accepted in simple faith. Vol. 2, p. 271
And because
of this understanding of common grace – this idea that all people, whether
Christian or not, have the capacity for truth, beauty, and goodness (albeit not
a full understanding) – she could enjoy and glean from this book that quotes
from the pagans Plato and Marcus Aurelius to Christians such as Ruskin and
MacDonald. John Calvin puts it this way,
“All truth is from God; and consequently, if wicked men have said anything that
is true and just, we ought not to reject it: for it has come from God.”
The Cloud of Witness has a particular theme for the week
and then each day begins with a verse from the Bible followed by inspiring bits
of poetry and prose from dozens of luminaries.
In this way we can understand and enjoy truth from so many different
sources while continuing to place the Bible as the supreme source. Just as Mason recognized that all truth is
God’s truth through her Great Recognition, we also begin to grasp the concept
and suddenly our world expands exponentially and we find beauty and goodness
where we might not have looked as our room (world) gets bigger and bigger. The Cloud of Witness was found on her
bookshelf at the end of her life. A
fitting, handwritten quote from Shakespeare’s The Tempest was found inside the front cover that reads,” I wonder
how many goodly creatures are here, how beauteous mankind is.”
I wonder if
Mason could have foreseen how this little-big book of sayings and Scripture
that she presented to graduates in order to keep them as one at least
meditatively would affect a group of educators in the 21st century
using text messaging, social media and other means. Blest be the tie that binds!
I've been eagerly anticipating this Advent season, waiting to begin The Cloud of Witness until this time. Thank you, Nancy, for bringing this treasure back into print.
ReplyDelete~Robin
Dear Robin,
DeleteYou're welcome! I'm so glad you will be reading along with me this season!
Warmly,
Nancy
I love the peace and sense of "hush" if you will over the readings in the Cloud...you've captured that in this post, I think very well! I saw John Ruskin's little book Mornings in Florence the other day at a used book shop and it was so fun flipping through it and thinking about CM in Italy looking at the paintings. The Living Library ladies talked about those paintings recently too and it just is so fun to think through all the connections and things to ponder on!
ReplyDeleteAmy,
DeleteSooooo...you bought it, right? Thank you for your sweet words as always, Amy.
Warmly,
Nancy
I've really been enjoying reading The Cloud of Witness. :) It absolutely makes me SLOW down and think meditate on the things of God. Thank you for the work you've done on its reprinting!
ReplyDelete"I wonder how many goodly creatures are here, how beauteous mankind is.” <---I ADORE this!
Dear Catie,
DeleteI KNOW!!! I adore it, too.
It certainly can't be read in a hurry and I love how it slows me down, too.
Warmly,
Nancy